Catalysing change is incredibly complex and sensitive in any organisation. It touches people’s values, identity and sense of purpose. There are no easy answers or short cuts. It takes deep humility and also courage. But here at Space for Grace we believe that if we:
- intentionally stop and listen to God’s voice in the change process;
- are stewards of grace, creating safe spaces for apology and forgiveness;
- risk depending on the Holy Spirit to bring change,
then we will see churches and Christian organisations transforming society and nations.
Space for Grace Introduction
Rick James tells his story about how he realised the need for God’s power in organisational change.
Space for Grace
What is it? What does it mean? How can we create it? How does it influence my work? How can it be integrated into my busy work life?
Facilitated by Elaine Vitikainen and Phil Smith, this webinar looks into these questions. You will hear ideas and practical experiences in applying the Space for Grace approach from three perspectives from different contexts. The speaker, Rick James, is joined by a panel – Priya Raj Kumar in India, Doreen Kwarimpa-Atim in Uganda and Allan Ekstedt in Sweden.
Religion and development
Why would you want to mix religion with development? They appear to be completely different things – at best incompatible; at worst highly combustible. After all some strands of religion have an overtly political agenda, while other strands promote or condone violence, including terrorism. In some instances religions promote discrimination against women, children and other marginalised groups. Many religious communities have an evangelising agenda. It is unsurprising, therefore, that the aid system has sought to keep a safe separation between religion and development.
However, most major aid agencies have recognised the limitations of such a strategy. By ignoring the underlying religious beliefs that shape attitudes in most parts of the world, ‘secular’ development has not had the impact on human behaviour that it hoped for. Further, treating religion as irrelevant has not prevented the emergence of extremism. Increasingly, aid agencies are moving from ‘estrangement to engagement’ with religion.